DR McCullochCREATIVITY AS RECEPTION · ARGUMENT MAPHOMESHOPABOUT

The argument map

This is the formal side of Creativity as Reception: the 503 propositions its six voices put forward and the links between them, the 24 claims of the three final papers I wrote from them in September 2026 and the 23 published objections they were tested against, the eight tensions the first paper never settles and the numbers and sources behind the whole project.

All 550 propositions
in one grid

I sorted the propositions into 37 groups across 8 bands (thesis, antithesis, dialogue, split-splat, counter-Stengers, synthesis, the final papers and the published objections), and each cell counts the links running from the group on its row to the group in its column, so the counts add up to the full 1,336. The heaviest cells sit on the diagonal inside the split-splat and counter-Stengers bands, where each voice builds its own argument out of its own propositions, and the bright column down the left counts everything that derives from the paper’s axioms. The grid is wider than most screens, so drag it sideways to see the rest.

Link types · click to show or hide
1 shows every cell · raise it to keep only the busiest
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Hover over a cell or tap it to see which two groups it connects, the most common kind of link between them and how many links there are.

Bands

    Link types

      How to read a cell

      Size = links between the two groups · colour = the most common link type · an outer ring = the cell mixes types · the diagonal holds each group’s links to itself. The right margin totals what each row sends → and the foot totals what each column ↓ receives. Every proposition and link behind the grid can be downloaded as JSON.

      Every proposition, ranked by its distance from the axioms

      I set each proposition on the row of the longest chain of entailment or subsumption that reaches it from the 78 axioms along the top, so a proposition on the lowest ranked row stands 10 derivations below a premise. Each voice has a column as wide as its busiest row, which is why split-splat, with 174 of the 550 propositions, takes the widest. The 14 propositions that relate to nothing else sit on a row of their own at the foot. Select any mark to trace it back to the axioms.

      Fold a cluster into one mark per row
      The derivation of Creativity as Reception550 propositions and 1336 relations. Axioms sit on rank 0 and each proposition sits on the rank of the longest chain of entailment or subsumption that reaches it, down to rank 10. Columns hold canonical · stengers (87), counter-counter (64), split-splat (174), counter-stengers (98), synthesis (80), final papers (24) and published objections (23). 14 propositions with no connection to the derivation sit on a final row, 14 of them with no relations at all.Canonical · Stengers 87Counter-counter 64Split-splat 174Counter-Stengers 98Synthesis 80Final papers 24Published objections 23012345678910detachedA1 · 25+ frameworks, no convergence (axiom, rank 0)A2 · All locate at production (axiom, rank 0)A3 · Receivers as judges only (axiom, rank 0)A4 · Five framework-clusters (axiom, rank 0)A5 · Csikszentmihalyi most sophisticated (axiom, rank 0)A6 · Five precursors identified reception (axiom, rank 0)A7 · Encounter-conditions variable (axiom, rank 0)A8 · Cultural capital unequal (axiom, rank 0)A9 · Production-bias structural (axiom, rank 0)A10 · Non-Western traditions theorised reception (axiom, rank 0)A11 · Absence in bibliography, not history (axiom, rank 0)A12 · Creativity = secularised theology (axiom, rank 0)T1 · Creativity is an EVENT (theorem, rank 1)T2 · Event in receiving consciousness (theorem, rank 1)T3 · Production occasions, reception completes (theorem, rank 2)T4 · Occasioning is probabilistic (theorem, rank 1)T5 · Occasioning-potential is relational (theorem, rank 2)T6 · Form: bounded configuration (theorem, rank 3)T7 · Encounter: consciousness meets form (theorem, rank 2)T8 · Transformation: structural reorganisation (theorem, rank 2)T9 · Creativity: the reception-event (theorem, rank 2)T10 · Occasion: probabilistic enabling (theorem, rank 2)T11 · Completion: in reception (theorem, rank 3)T12 · Transformation is NOT emotion/info (theorem, rank 3)T13 · Beyond Piagetian accommodation (theorem, rank 3)T14 · Retroactive character (theorem, rank 3)T15 · Four dimensions (theorem, rank 3)T16 · Three failure modes (theorem, rank 3)T17 · Origin irrelevant (theorem, rank 3)T18 · AI forms: empirical question (theorem, rank 4)T19 · Gadamer: transformative understanding (theorem, rank 1)T20 · Iser: work completed in reading (theorem, rank 1)T21 · Jauss: horizon of expectation (theorem, rank 2)T22 · Whitehead: receiving occasion (theorem, rank 2)T23 · Gell: captivation reframed (theorem, rank 1)T24 · Ranciere: active spectator (theorem, rank 1)T25 · Nine traditions converge (theorem, rank 3)T26 · Frameworks serve markets (theorem, rank 1)T27 · Reception serves no market (theorem, rank 6)T28 · Naturalisation = symbolic violence (theorem, rank 7)T29 · Absence structurally produced (theorem, rank 7)T30 · Conditions culturally variable (theorem, rank 1)T31 · Prior formation socially structured (theorem, rank 3)T32 · Institutions constitute conditions (theorem, rank 4)T33 · Productive distance zone (theorem, rank 3)T34 · Marginalised: rich conditions (theorem, rank 4)T35 · Exclusion: deprivation + advantage (theorem, rank 5)T36 · High/low dissolved (theorem, rank 6)T37 · Attribution paradox dissolved (theorem, rank 2)T38 · Temporal paradox dissolved (theorem, rank 2)T39 · Cross-cultural dissolved (theorem, rank 2)T40 · Democratisation resolved (theorem, rank 2)T41 · Evaluation dissolved (theorem, rank 3)T42 · Intention dissolved (theorem, rank 2)T43 · Collaboration dissolved (theorem, rank 2)T44 · Education: encounter-capacity (theorem, rank 3)T45 · Policy: encounter infrastructure (theorem, rank 5)T46 · Institutions: condition cultivation (theorem, rank 5)T47 · Evaluation: transformation indicators (theorem, rank 4)T48 · Collaboration: encounter-sessions (theorem, rank 3)T49 · Cognitive diversity as engine (theorem, rank 4)T50 · Creativity economy miscounts (theorem, rank 3)T51 · Remove barriers + protect conditions (theorem, rank 6)T52 · Three proxy families (theorem, rank 3)T53 · Prediction: richer conditions (theorem, rank 4)T54 · Prediction: productive distance (theorem, rank 4)T55 · Prediction: expansion over time (theorem, rank 5)T56 · Incubation reframed (theorem, rank 4)T57 · Field-certification reframed (theorem, rank 4)C1 · Relativism (counter, rank 4)C2 · Maker's objection (counter, rank 4)C3 · Intention (counter, rank 5)C4 · Scope (counter, rank 3)C5 · Measurement (counter, rank 3)C6 · Reflexivity (counter, rank 1)C7 · Social ontology (counter, rank 4)C8 · Deflationary (counter, rank 3)C9 · Labour (counter, rank 4)D1 · Production/reception never separated (dissolution, rank 6)D2 · 'Novelty' overstated (dissolution, rank 6)D3 · Five bets are Western (dissolution, rank 4)D4 · Subject-object dissolves (dissolution, rank 5)D5 · Temporal gap collapses (uji) (dissolution, rank 6)D6 · Creativity = restoration (hozho) (dissolution, rank 3)D7 · Attribution: two faculties (dissolution, rank 6)D8 · Temporal: being-time (dissolution, rank 6)D9 · Cross-cultural: expected (dissolution, rank 2)D10 · Democratisation: scarcity invented (dissolution, rank 6)D11 · Collaboration: always default (dissolution, rank 4)D12 · 'Where is creativity' dissolves (dissolution, rank 1)D13 · Individual-social dissolves (dissolution, rank 2)D14 · Self cannot submit (dissolution, rank 6)D15 · Boundaries relational (dissolution, rank 3)R1 · Alambana-vibhava (deepening, rank 2)R2 · Wen: attunement to pattern (deepening, rank 0)R3 · Camatkara: subject-object collapse (deepening, rank 1)R4 · Three depths (Vasubandhu) (deepening, rank 0)R5 · Sphota: meaning-burst (deepening, rank 0)R6 · Zhiyin: reader completes (501) (deepening, rank 0)R7 · Huoran guantong (deepening, rank 1)R8 · Uji: being IS time (deepening, rank 1)R9 · Gewu zhizhi (12th c.) (deepening, rank 0)R10 · Zhiyin predates Iser 1,470 yrs (deepening, rank 0)R11 · Sahrdaya: prepared receiver (deepening, rank 1)R12 · Pratityasamutpada > Whitehead (deepening, rank 1)R13 · Hana: flower in audience (deepening, rank 0)R14 · Bhavayitri pratibha (deepening, rank 0)R15 · Each Western thinker has predecessor (deepening, rank 0)R16 · Khalq: exclusion at the word (deepening, rank 5)R17 · Isti'dad: heart's ripeness (deepening, rank 2)R18 · Wajd: hal vs maqam (deepening, rank 0)R19 · Rasa-dhvani criteria (deepening, rank 0)R20 · Sahrdayata cultivation (deepening, rank 0)R21 · Gewu zhizhi pedagogy (deepening, rank 0)R22 · Noh as encounter-design (deepening, rank 0)R23 · Arthakriya: causal efficacy (deepening, rank 0)R24 · Camatkara signs ≠ intensity (deepening, rank 0)K1 · Novelty claim overstated (critique, rank 3)K2 · 'Bounded' assumes fixed (critique, rank 5)K3 · Encounter preserves subject-object (critique, rank 5)K4 · 'Reorganisation' misses depth (critique, rank 3)K5 · Manner of arising matters (critique, rank 6)K6 · Producer-receiver load-bearing (critique, rank 5)K7 · Whitehead borrowed Buddhism (critique, rank 3)K8 · Lineage radically incomplete (critique, rank 10)K9 · Conditions DESTROYED (critique, rank 7)K10 · Conditions are WORLDS (critique, rank 6)K11 · Restitution before recognition (critique, rank 7)K12 · Economy absorbs all (critique, rank 3)K13 · Proxy bias (critique, rank 3)K14 · Reflexivity = more capital (critique, rank 6)K15 · Self cannot submit (critique, rank 6)K16 · AI table = snapshot (critique, rank 5)K17 · Structure without context (critique, detached)K18 · Rootedness not designable (critique, rank 5)K19 · Listing limits = immunisation (critique, rank 8)B1 · Why some forms occasion more (boundary, rank 0)B2 · Neuroscience unspecified (boundary, detached)B3 · No real-time identification (boundary, detached)B4 · Consciousness problem (boundary, rank 5)B5 · AI as receiver: open (boundary, rank 6)B6 · Large-scale open (boundary, detached)B7 · Central claim not verifiable (boundary, rank 8)B8 · Boundaries = one tradition's limits (boundary, rank 1)B9 · Evidence-naming gap (boundary, detached)X1 · Paper = form offered (reflexive, rank 1)X2 · Author at autonomous pole (reflexive, rank 4)X3 · Humanistic blindspots (reflexive, rank 1)X4 · Paper enacts criterion (reflexive, rank 6)X5 · The rest is reception (reflexive, rank 2)X6 · Three voices enact dissolution (reflexive, rank 1)A_SS1 · Islamic-European transmission (axiom, rank 0)A_SS2 · Islamic scholars transformed Greek philosophy (axiom, rank 0)A_SS3 · Latin translation movements, Toledo/Sicily (axiom, rank 0)A_SS4 · Ibn al-Haytham to Roger Bacon to Francis Bacon (axiom, rank 0)A_SS5 · Al-Khwarizmi: algebra, algorithms, numerals (axiom, rank 0)A_SS6 · Ibn Tufayl to Locke, same city, no credit (axiom, rank 0)A_SS7 · Al-Tusi/Copernicus: exact resemblance (axiom, rank 0)A_SS8 · Madhava/Kerala school, chronology permits (axiom, rank 0)A_SS9 · Gewu zhizhi: method + self-cultivation (axiom, rank 0)A_SS10 · Catuskoti resembles Hegel, opposite purpose (axiom, rank 0)A_SS11 · Al-Farabi al-khayal through Toledo (axiom, rank 0)A_SS12 · Ibn Khaldun: systematic social science (axiom, rank 0)A_SS13 · Rasa theory locates event in sahrdaya (axiom, rank 0)A_SS14 · Sadharanikarana: universalisation mechanism (axiom, rank 0)A_SS15 · Shikantaza: practice without object (axiom, rank 0)A_SS16 · Bara: divine creation ex nihilo, God only (axiom, rank 0)A_SS17 · Greek poiesis: making begins with reception (axiom, rank 0)A_SS18 · Medieval Christianity: only God creates (axiom, rank 0)A_SS19 · Renaissance: Vasari disegno, Ficino second God (axiom, rank 0)A_SS20 · Kant: genius gives the rule to art (axiom, rank 0)A_SS21 · Coleridge: repetition of eternal act of creation (axiom, rank 0)A_SS22 · Guilford 1950: creativity fully naturalised (axiom, rank 0)A_SS23 · Three evidential categories must be maintained (axiom, rank 0)A_SS24 · Al-Qarawiyyin 859 vs Bologna 1088 (axiom, rank 0)A_SS25 · Li/qi: principle structures through vital energy (axiom, rank 0)A_SS26 · Academic fields reward novelty (axiom, rank 0)T_SS1 · A nameable recurring pattern exists (theorem, rank 1)T_SS2 · The six-step pattern (theorem, rank 2)T_SS3 · Pattern begins with good reading (theorem, rank 1)T_SS4 · Extraction is the crucial step (theorem, rank 3)T_SS5 · Defence takes a specific form (theorem, rank 3)T_SS6 · Self-similarity across scales (theorem, rank 3)T_SS7 · Correction at one scale insufficient (theorem, rank 7)T_SS8 · Erasure runs in one direction (theorem, rank 1)T_SS9 · Erasure is structural, not conspiratorial (theorem, rank 6)T_SS10 · Sources to footnotes to silence (theorem, rank 9)T_SS11 · Disciplinary forgetting is structural (theorem, rank 7)T_SS12 · Boundary of predecessor is infrastructural (theorem, rank 8)T_SS13 · Not-searching vs failing-to-find (theorem, rank 9)T_SS14 · Six traditions make silence harder (theorem, rank 10)T_SS15 · Recovery of classical learning performs erasure (theorem, rank 1)T_SS16 · Renaissance is an erasure-concept (theorem, rank 2)T_SS17 · Newton-Leibniz dispute as second erasure (theorem, rank 2)T_SS18 · Asymmetry of influence assumptions (theorem, rank 2)T_SS19 · Gewu zhizhi structure retained, morals stripped (theorem, rank 4)T_SS20 · Method indifferent to character serves power (theorem, rank 5)T_SS21 · Receiving traditions reshape by compulsions (theorem, rank 4)T_SS22 · Coleridge imagination is al-khayal secularised (theorem, rank 1)T_SS23 · Social science unknown founding figure (theorem, rank 8)T_SS24 · Historiographic framework makes invisible (theorem, rank 9)T_SS25 · Sadharanikarana reinvented without credit (theorem, rank 3)T_SS26 · The whole existed first; parts arrived later (theorem, rank 4)T_SS27 · Why aesthetics never engaged rasa theory (theorem, rank 10)T_SS28 · Shikantaza becomes mindfulness (theorem, rank 4)T_SS29 · Cook Ding wu wei becomes flow (theorem, rank 4)T_SS30 · Pratityasamutpada domesticated as systems (theorem, rank 4)T_SS31 · Huoran guantong becomes aha moment (theorem, rank 4)T_SS32 · Separating insight from morals is incoherent (theorem, rank 5)T_SS33 · Kept the arrows, threw away the emptiness (theorem, rank 5)T_SS34 · Al-khayal relocation most consequential (theorem, rank 3)T_SS35 · Secularisation removed you are not the source (theorem, rank 4)T_SS36 · West rediscovering reception, longest route (theorem, rank 5)T_SS37 · Creativity framework is product of secular. (theorem, rank 5)T_SS38 · Crediting Coleridge with imagination inaccurate (theorem, rank 2)T_SS39 · European invention of university erases prior (theorem, rank 2)T_SS40 · Every theft is also a splitting (theorem, rank 5)T_SS41 · Traditions different; theft the same (theorem, rank 6)T_SS42 · They put the separation back in (theorem, rank 6)T_SS43 · Creativity is secularised divine attribute (theorem, rank 4)T_SS44 · Production-reception split is local (theorem, rank 5)T_SS45 · Isolated individual is an artefact (theorem, rank 6)T_SS46 · Hebrew and Greek: source outside maker (theorem, rank 1)T_SS47 · Renaissance relocates divine attribute (theorem, rank 2)T_SS48 · Enlightenment genius is secularised God (theorem, rank 3)T_SS49 · Production-location assumption naturalised (theorem, rank 4)T_SS50 · Genealogy of increasing isolation (theorem, rank 1)T_SS51 · Genealogy of forgetting (theorem, rank 6)T_SS52 · Internal disagreements exclude production (theorem, rank 1)T_SS53 · Word creativity cannot contain traditions (theorem, rank 5)T_SS54 · Portability assumption is the deepest (theorem, rank 4)T_SS55 · Extraction reflects epistemology sources reject (theorem, rank 5)T_SS56 · Sadharanikarana is not a concept (theorem, rank 6)T_SS57 · An idea of sitting is not sitting (theorem, rank 6)T_SS58 · Ideas travel with insufficient context (theorem, rank 5)T_SS59 · Attribution necessary but not sufficient (theorem, rank 6)T_SS60 · Even the correction participates (theorem, rank 7)T_SS61 · Footnote is structurally marginal (theorem, rank 8)T_SS62 · Encounter-inhabitation gap is structural (theorem, rank 6)T_SS63 · Capital accrues to the relabeller (theorem, rank 4)T_SS64 · Relabelling produces research programme (theorem, rank 4)T_SS65 · Not bad people; a system (theorem, rank 5)T_SS66 · Source tradition not a player in field (theorem, rank 10)T_SS67 · Cross-cultural recognition is weak (theorem, rank 9)T_SS68 · Originality means: not heard in this room (theorem, rank 10)T_SS69 · Trained spectator relationship transformed (theorem, rank 4)T_SS70 · Both emptiness and real ignorance (theorem, rank 1)T_SS71 · The recursion does not terminate (theorem, rank 3)T_SS72 · Rasa debate excludes production-location (theorem, rank 2)T_SS73 · Hard work done by source; minting local (theorem, rank 3)T_SS74 · Generational citation decay erases (theorem, rank 7)C_SS1 · Pattern cannot be interrupted (counter, rank 4)C_SS2 · Require genealogical accounting (counter, rank 1)C_SS3 · Problem is the investigator, not method (counter, rank 1)C_SS4 · Stop diagnosing. Practise the practice. (counter, rank 1)C_SS5 · Structure is made of people (counter, rank 1)C_SS6 · Individual honesty insufficient for structure (counter, rank 1)C_SS7 · Not all traditions dissolve ownership (counter, rank 0)C_SS8 · Each European may not have encountered it (counter, rank 10)C_SS9 · Traditions are metaphysically incompatible (counter, rank 5)C_SS10 · Non-Western traditions are not pristine (counter, rank 1)C_SS11 · Sufi account incomprehensible in West (counter, rank 4)C_SS12 · Stop trying to arrive is unintelligible (counter, rank 5)C_SS13 · Li and sunyata are not the same (counter, rank 0)C_SS14 · Specific debt vs diffuse influence (counter, rank 6)C_SS15 · Structural resemblance not proof of connect. (counter, rank 4)C_SS16 · Prescribing practice is itself theory (counter, rank 1)D_SS1 · Ownership question dissolved (dep. orig.) (dissolution, rank 0)D_SS2 · Ownership via non-ownership (Tao) (dissolution, rank 0)D_SS3 · Concept of interruption dissolved (dissolution, rank 1)D_SS4 · Structural-reform vs moral-formation dissolved (dissolution, rank 1)D_SS5 · Where is the making located? does not parse (dissolution, rank 4)D_SS6 · Same phenomenon under different names? dissolved (dissolution, rank 1)D_SS7 · Who should be credited? dissolved (dissolution, rank 6)D_SS8 · The question is the theft (dissolution, rank 0)D_SS9 · Production-vs-reception debate is theological (dissolution, rank 0)D_SS10 · Resolution cannot come from repositioning (dissolution, rank 7)D_SS11 · Production/reception separation is artefact (dissolution, rank 0)D_SS12 · Being trapped dissolved: you are located (dissolution, rank 0)D_SS13 · Wu wei flute-breath dissolves location (dissolution, rank 6)D_SS14 · The frame is the problem (dissolution, rank 8)R_SS1 · Pratibha: insight through receptive practice (deepening, rank 1)R_SS2 · Shusho ichinyo: practice and realisation one (deepening, rank 1)R_SS3 · Pratityasamutpada makes isolation incoherent (deepening, rank 0)R_SS4 · Wu wei: making and receiving same event (deepening, rank 1)R_SS5 · Creation IS reception (Sufi fana/baqa) (deepening, rank 1)R_SS6 · Gewu zhizhi: investigation is already making (deepening, rank 0)R_SS7 · Ma (the interval): practice-production dissolves (deepening, rank 0)R_SS8 · Trained attention (sahrdaya for scholarship) (deepening, rank 0)R_SS9 · Pratibha at the boundary: grammar fails (deepening, rank 0)R_SS10 · Mastery as articulation, not origination (deepening, rank 0)R_SS11 · Catuskoti vs Hegel: same structure, opp. purpose (deepening, rank 0)R_SS12 · Gewu zhizhi includes the moral dimension (deepening, rank 0)R_SS13 · Multiple traditions never separated prod/rec (deepening, rank 0)R_SS14 · What happens when you stop trying to arrive (deepening, rank 0)B_SS1 · Al-Tusi/Copernicus route uncertain (boundary, detached)B_SS2 · Kerala/calculus transmission unproven (boundary, detached)B_SS3 · No documented gewu zhizhi transmission route (boundary, detached)B_SS4 · Recursion cannot be escaped, only acknowledged (boundary, rank 0)B_SS5 · No interruption position adequate alone (boundary, rank 0)B_SS6 · Ownership disagreement irresolvable, productive (boundary, rank 5)B_SS7 · European philosopher cannot assess what was lost (boundary, rank 0)B_SS8 · You are located, not trapped (boundary, detached)B_SS9 · Non-distorted account may be impossible from in (boundary, rank 0)B_SS10 · Pattern will continue through Stengers (boundary, rank 1)B_SS11 · Rigour has the shape of the diagnosed tradition (boundary, rank 0)X_SS1 · Diagnosis participates in the pattern (reflexive, rank 0)X_SS2 · I am the pattern, naming itself (reflexive, rank 6)X_SS3 · Six steps operate in Stengers herself (reflexive, detached)X_SS4 · I reach for extraction because trained to (reflexive, detached)X_SS5 · Conversation is dependently originated (reflexive, rank 2)X_SS6 · I will extract and know it is diminishment (reflexive, rank 0)X_SS7 · Intellectual honesty has untraced history (reflexive, rank 5)X_SS8 · Previously believed erasure was symmetrical (reflexive, rank 4)X_SS9 · Had not asked whether forgetting directional (reflexive, rank 1)X_SS10 · Description can function as absolution (reflexive, rank 6)X_SS11 · No longer believes naming is the task (reflexive, rank 0)X_SS12 · Receiver is a secularised congregation (reflexive, rank 0)X_SS13 · Naming has changed nothing except the namer (reflexive, rank 5)X_SS14 · Tradition lacks resources for its own problem (reflexive, rank 0)X_SS15 · Historical accuracy shared across metaphysics (reflexive, rank 0)X_SS16 · Physician who falls ill; compromised naming (reflexive, rank 0)X_SS17 · Convener set conditions, not content (reflexive, detached)X_SS18 · Thinkers are not representatives of traditions (reflexive, detached)X_SS19 · Naming produced deeper confusion about namer (reflexive, detached)A_CS1 · Companion locates creativity in reception (axiom, rank 0)A_CS2 · Reception theorised under other names (axiom, rank 0)A_CS3 · Five clusters, five different questions (axiom, rank 0)A_CS4 · Form's origin claimed irrelevant (axiom, rank 0)A_CS5 · Who-benefits asked of others, not self (axiom, rank 0)A_CS6 · Fields shape which questions are thinkable (axiom, rank 0)A_CS7 · Chapter six praised as the finest (axiom, rank 0)A_CS8 · Seven paradoxes as practical evidence (axiom, rank 0)A_CS9 · Seven domains claimed as reoriented (axiom, rank 0)A_CS10 · Indicators and cases as its evidence (axiom, rank 0)A_CS11 · A documented process log exists (axiom, rank 0)A_CS12 · The AI-comparison table's own content (axiom, rank 0)T_CS1 · A decision, not an absence (theorem, rank 1)T_CS2 · Renaming is reform, not discovery (theorem, rank 1)T_CS3 · Stronger in degree, not in kind (theorem, rank 1)T_CS4 · The framework fails its own taxonomy (theorem, rank 2)T_CS5 · Read to the point of convergence (theorem, rank 1)T_CS6 · A tool, not a loyalty (theorem, rank 1)T_CS7 · Four benefits, none of them truth (theorem, rank 1)T_CS8 · The tool indicts both sides equally (theorem, rank 1)A_CS13 · Existing accounts already explain it (axiom, rank 0)T_CS10 · Ambition outruns its chosen level (theorem, rank 1)T_CS11 · Each dissolution works without it (theorem, rank 1)T_CS12 · Trivial, dangerous or unnecessary (theorem, rank 2)T_CS13 · Accept the practice, decline the ontology (theorem, rank 3)T_CS14 · Zero indicators of transformation (theorem, rank 1)A_CS14 · Tokens processed, forms not encountered (axiom, rank 0)T_CS16 · Reception theory produced without reception (theorem, rank 1)T_CS17 · Producer fails the receiver requirement (theorem, rank 1)T_CS18 · Attention explaining its own limits (theorem, rank 2)T_CS19 · Producer sits on the potato's side (theorem, rank 1)T_CS20 · Injustice applies to its own making (theorem, rank 1)T_CS21 · Beautiful and produced without reception (theorem, rank 1)C_CS1 · The absence is not an absence (counter, rank 0)C_CS2 · Classification, not oversight (counter, rank 0)C_CS3 · Named for precision, not by accident (counter, rank 1)C_CS4 · Diagnosing a decision as an oversight (counter, rank 7)C_CS5 · A different decision called discovery (counter, rank 0)C_CS6 · Judging already theorises reception (counter, rank 3)C_CS7 · Origin-irrelevance quietly abandoned (counter, rank 5)C_CS8 · The gate has moved, not left (counter, rank 6)C_CS9 · Affect included, then downgraded (counter, rank 0)C_CS10 · An event with four measurements (counter, rank 5)C_CS11 · Occasion as causation with deniability (counter, rank 4)C_CS12 · Ontology dressed as phenomenology (counter, rank 4)C_CS13 · Duchamp's alone silently dropped (counter, rank 0)C_CS14 · Gadamer's mutuality is the argument (counter, rank 0)C_CS15 · Iser refused the category deliberately (counter, rank 0)C_CS16 · Jauss stripped of his history (counter, rank 0)C_CS17 · Captivation is social, not phenomenal (counter, rank 0)C_CS18 · Rancière's hierarchy redistributed, not dismantled (counter, rank 0)C_CS19 · Affect theory undermines, not supports (counter, rank 0)C_CS20 · Total inversion as field position (counter, rank 0)C_CS21 · Its own framing is equally constructed (counter, rank 7)C_CS22 · The model of encounter is classed (counter, rank 1)C_CS23 · New gatekeeping in new vocabulary (counter, rank 6)C_CS24 · Opaque authority over inner states (counter, rank 0)C_CS25 · The third prediction is confounded (counter, rank 5)C_CS26 · The reflexive I is equally untransformable (counter, rank 6)C_CS27 · Its own empirical claims are unevaluated (counter, rank 1)C_CS28 · The maker's-objection defence lacks its premise (counter, rank 0)C_CS29 · The reflexive I is also irrelevant (counter, rank 5)C_CS30 · Corpus statistics, not reception-history (counter, rank 0)C_CS31 · Acceptance without a subject who accepts (counter, rank 0)C_CS32 · Democratisation built on concentrated labour (counter, rank 6)C_CS33 · Empirical aspiration, not traction (counter, rank 1)C_CS34 · Pointing not distinguished from the programme (counter, rank 4)D_CS1 · Different questions, not a missed one (dissolution, rank 1)D_CS2 · The survey appendix concedes the point (dissolution, rank 7)D_CS3 · Silence cannot distinguish exclusion from decision (dissolution, rank 0)D_CS4 · The event-unit is a framing choice (dissolution, rank 2)D_CS5 · Four paradoxes manufactured to be solved (dissolution, rank 1)D_CS6 · Older accounts already refuse the assumption (dissolution, rank 0)D_CS7 · Structurally available without the mechanism (dissolution, rank 0)D_CS8 · Predictions that are actually definitions (dissolution, rank 4)D_CS9 · Case studies explained without the framework (dissolution, rank 1)D_CS10 · Two conflated claims, one false (dissolution, rank 1)D_CS11 · Applies to form, not making (dissolution, rank 6)R_CS1 · Indicators are Mezirow's, relabelled (deepening, rank 3)R_CS2 · Whitehead's cosmology, stripped and reused (deepening, rank 4)R_CS3 · Dewey and Williams got there first (deepening, rank 1)B_CS1 · We have not shown it wrong (boundary, rank 7)B_CS2 · Something has to do the transforming (boundary, rank 4)B_CS3 · Honest about tractability, not abandonment (boundary, rank 3)B_CS4 · Consistent with, not required by (boundary, rank 4)B_CS5 · Null finding expected, not damning (boundary, rank 3)B_CS6 · A map's accuracy, unverifiable from inside (boundary, rank 3)B_CS7 · A gap its own response opens (boundary, rank 5)B_CS8 · Every tool given, step untaken (boundary, rank 1)B_CS9 · The counter-reading shares the limitation (boundary, rank 1)B_CS10 · Smaller than claimed, not destroyed (boundary, rank 0)B_CS11 · Careful, but missing its own question (boundary, rank 0)X_CS1 · Turning its best tool inward (reflexive, rank 1)X_CS2 · Happened between prompt and output (reflexive, rank 5)X_CS3 · The table's correctness is its indictment (reflexive, rank 1)X_CS4 · The argument's most compressed form (reflexive, rank 0)X_CS5 · A reader must judge, we cannot (reflexive, rank 2)X_CS6 · We may have been transformed too (reflexive, rank 1)A_SY1 · Frames require exclusion (axiom, rank 0)T_SY1 · Excluded is what mattered (theorem, rank 1)A_SY2 · Production explains making well (axiom, rank 0)C_SY1 · Reception's correction reframes, not completes (counter, rank 1)A_SY3 · Social and political redraw further (axiom, rank 0)T_SY2 · Local accuracy, recursive remainder (theorem, rank 2)X_SY1 · A non-receiving author writes reception theory (reflexive, rank 3)T_SY3 · Forgotten genealogies feel like discoveries (theorem, rank 3)X_SY2 · A map, not a new framework (reflexive, rank 4)A_SY4 · One event, five scales at once (axiom, rank 0)A_SY5 · Prediction-error reorganisation is the neural event (axiom, rank 0)T_SY4 · Four traditions converge on one scale (theorem, rank 1)A_SY6 · Forms encode prior transformations (axiom, rank 0)T_SY5 · Matching explains selectivity, not positioning (theorem, rank 1)T_SY6 · Field, capital and habitus position receivers (theorem, rank 2)C_SY2 · Legitimation is not transformation (counter, rank 6)C_SY3 · Interested does not mean false (counter, rank 0)T_SY7 · The political scale adds information (theorem, rank 1)B_SY1 · The event is not its conditions (boundary, rank 1)T_SY8 · Compatible facts at each scale (theorem, rank 1)D_SY1 · Scale-conflation, not real competition (dissolution, rank 0)A_SY7 · Reception is the site (axiom, rank 0)C_SY4 · Craft is condensed reception-history (counter, rank 0)T_SY9 · The event lives in the meeting (theorem, rank 1)C_SY5 · Conditions constituted, event not relocated (counter, rank 0)B_SY2 · Individual and social circle each other (boundary, rank 1)D_SY2 · Rarity is distributional, not intrinsic (dissolution, rank 6)T_SY10 · Naming as real assembly and politics (theorem, rank 4)A_SY8 · Human/AI distinction is categorical (axiom, rank 0)C_SY6 · AI-made forms can still transform (counter, rank 4)T_SY11 · Transformation locates in the human-AI relation (theorem, rank 5)B_SY3 · Origin-irrelevance handles the basic case (boundary, rank 6)X_SY3 · Precision is not resolution (reflexive, rank 0)X_SY4 · Resolving a tension closes a door (reflexive, rank 0)X_SY5 · Phenomenon-feature or frame-feature? (reflexive, rank 1)A_SY9 · Creativity's genealogy is forgotten (axiom, rank 0)A_SY10 · Bara and poiesis locate making outside (axiom, rank 0)A_SY11 · Imitatio, then disegno, same structure (axiom, rank 0)A_SY12 · Genius as secularised God (axiom, rank 0)T_SY12 · The word carries its theology invisibly (theorem, rank 1)T_SY13 · The split organises every tension (theorem, rank 2)T_SY14 · The split is local, not universal (theorem, rank 3)A_SY13 · Six traditions never made the split (axiom, rank 0)T_SY15 · A shared exclusion, not a doctrine (theorem, rank 1)A_SY14 · Concept-theft's six-step pattern (axiom, rank 0)C_SY7 · Sadharanikarana resurfaces as flow (counter, rank 1)T_SY16 · Portability assumption is itself an artefact (theorem, rank 2)D_SY3 · Tensions reclassified as frame-artefacts (dissolution, rank 4)C_SY8 · Real within the tradition, not dissolved (counter, rank 5)T_SY17 · The corridor becomes the terrain (theorem, rank 6)T_SY18 · Not a compromise, a topology claim (theorem, rank 7)X_SY6 · A falsifiable claim about a remainder (reflexive, rank 8)D_SY4 · Rooms were built, not found (dissolution, rank 0)T_SY19 · Connects dimensions, not agreements (theorem, rank 1)T_SY20 · A truth unavailable from any room (theorem, rank 2)C_SY9 · An error of scope, not nerve (counter, rank 0)T_SY21 · Tributary, corpus callosum, river (theorem, rank 1)D_SY5 · Three occurrences, not one definition (dissolution, rank 2)A_SY15 · Producers node: craft as sensitivity (axiom, rank 0)A_SY16 · Forms node: two kinds of potential (axiom, rank 0)A_SY17 · Encounter-conditions node: the enabling environment (axiom, rank 0)A_SY18 · Receivers node: structural, not fleeting (axiom, rank 0)A_SY19 · Social Field node: not neutral (axiom, rank 0)R_SY1 · Six relations, not mere causes (deepening, rank 1)T_SY22 · Three occurrences together, or miscounted (theorem, rank 2)C_SY10 · Each framework right within its frame (counter, rank 3)X_SY7 · Corridor, not an absorbing synthesis (reflexive, rank 0)D_SY6 · Single-dimension verdicts miscount (dissolution, rank 1)T_SY23 · Human-AI transformation locates in the human (theorem, rank 2)T_SY24 · Equity extends across three linked nodes (theorem, rank 3)X_SY8 · Mapping while standing on the map (reflexive, rank 4)B_SY4 · Any genealogy is itself framed (boundary, rank 5)D_SY7 · Creativity cannot contain these traditions (dissolution, rank 6)D_SY8 · Reception is no less local (dissolution, rank 7)B_SY5 · Naming the lens, not escaping it (boundary, rank 0)X_SY9 · Topology, not a framework (reflexive, rank 1)X_SY10 · The encounter decides, not the form (reflexive, rank 2)B_SY6 · No form guarantees its own reception (boundary, rank 3)B_SY7 · The most accurate description, not correct (boundary, rank 4)X_SY11 · The map was the work (reflexive, rank 5)A_FN1 · Encounters physically change brains (axiom, rank 0)A_FN2 · Conditions decide what an encounter does (axiom, rank 0)A_FN3 · Unequal and destroyed conditions (axiom, rank 0)A_FN4 · Makers are changed by their own work (axiom, rank 0)A_FN5 · Changes spread through behaviour (axiom, rank 0)A_FN6 · Reception treated as evaluation (axiom, rank 0)T_FN1 · Form (theorem, rank 1)T_FN13 · Form-occasioned change (theorem, rank 2)T_FN2 · The creativity-event (theorem, rank 3)T_FN3 · Who can receive (theorem, rank 4)T_FN4 · What an event needs (theorem, rank 4)T_FN5 · Conditions are part of the event (theorem, rank 5)T_FN6 · Every event counts (theorem, rank 5)T_FN7 · No ranking (theorem, rank 6)T_FN8 · Why events are unequal (theorem, rank 6)T_FN9 · Machines and origin (theorem, rank 5)T_FN10 · What the paper adds (theorem, rank 6)T_FN11 · Why the field looked elsewhere (theorem, rank 1)A_FN7 · Access is a matter of justice (axiom, rank 0)T_FN12 · Policy (theorem, rank 7)B_FN1 · Where the question comes from (boundary, rank 6)B_FN2 · Consciousness left open (boundary, rank 5)B_FN3 · What cannot yet be measured (boundary, rank 1)X_FN1 · How this paper was made (reflexive, rank 6)O_OB1 · Terry Eagleton, Literary Theory: An Introduction (2nd ed.) (1996) (critique, rank 5)O_OB2 · Terry Eagleton, Literary Theory: An Introduction (2nd ed.) (1996) (critique, rank 4)O_OB3 · Terry Eagleton, Literary Theory: An Introduction (2nd ed.) (1996) (critique, rank 6)O_OB4 · Terry Eagleton (reporting Stanley Fish), Literary Theory: An Introduction (2nd ed.) / Is There a Text in This Class? (1980) (1996 / 1980) (critique, rank 1)O_OB5 · Terry Eagleton (reporting E. D. Hirsch), Literary Theory: An Introduction (2nd ed.) / Validity in Interpretation (1967) (1996 / 1967) (critique, rank 4)O_OB6 · Mihaly Csikszentmihalyi, Creativity: Flow and the Psychology of Discovery and Invention (1996) (critique, rank 5)O_OB7 · Teresa Amabile, Social Psychology of Creativity: A Consensual Assessment Technique, Journal of Personality and Social Psychology 43(5) (1982) (critique, rank 6)O_OB8 · Mark A. Runco and Garrett J. Jaeger, The Standard Definition of Creativity, Creativity Research Journal 24(1) (2012) (critique, rank 3)O_OB9 · Joseph Levine, Materialism and Qualia: The Explanatory Gap, Pacific Philosophical Quarterly 64 (1983) (critique, rank 3)O_OB10 · John Hyman (philosopher), Art and Neuroscience, in Beyond Mimesis and Convention (Boston Studies in the Philosophy of Science 262) (2010) (critique, rank 3)O_OB11 · Alva Noë, Art and the Limits of Neuroscience, The New York Times (The Stone) (2011) (critique, rank 1)O_OB12 · Peer F. Bundgaard, Feeling, meaning, and intentionality - a critique of the neuroaesthetics of beauty, Phenomenology and the Cognitive Sciences 14(4) (2015 (online 2014)) (critique, rank 3)O_OB13 · Fotini Vassiliou, Aesthetic Disinterestedness in Neuroaesthetics: A Phenomenological Critique, Aesthetic Investigations 4(1) (2020) (critique, rank 3)O_OB14 · Raymond Tallis, Aping Mankind: Neuromania, Darwinitis and the Misrepresentation of Humanity (2011) (critique, rank 3)O_OB15 · John Guillory, Cultural Capital: The Problem of Literary Canon Formation (1993) (critique, rank 6)O_OB16 · Harold Bloom, The Western Canon: The Books and School of the Ages (1994) (critique, rank 6)O_OB17 · Noel Carroll, On Dickie's institutional theory of art, in essays collected in Theories of Art Today and elsewhere (2000 (collection; essay dates vary)) (critique, rank 6)O_OB18 · Bernard Lahire, The Plural Actor (2011 (French orig. 2001)) (critique, rank 6)O_OB19 · Arthur Danto (on George Dickie's institutional theory), characterisation via secondary sources discussing Danto's response to Dickie 1974/1984 (n/a) (critique, rank 6)O_OB20 · Jon Elster, Sour Grapes: Studies in the Subversion of Rationality (1983) (critique, rank 7)O_OB21 · Arjun Appadurai, The Capacity to Aspire: Culture and the Terms of Recognition, in Culture and Public Action, eds. V. Rao and M. Walton (2004) (critique, rank 7)O_OB22 · Susan Moller Okin, Is Multiculturalism Bad for Women?, Boston Review (1997) (critique, rank 7)O_OB23 · Ingrid Robeyns, Wellbeing, Freedom and Social Justice: The Capability Approach Re-Examined (2017) (critique, rank 7)

      Select any proposition, or name one above, to light its chain back to the axioms, the propositions derived from it and every proposition that answers it.

      1. Rank 0

      2. Rank 1

      3. Rank 2

      4. Rank 3

      5. Rank 4

      6. Rank 5

      7. Rank 6

      8. Rank 7

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      11. Rank 10

      12. Detached

      Eight kinds of proposition

      • axiom 78
      • theorem 187
      • deepening 42
      • dissolution 48
      • counter 69
      • critique 42
      • boundary 41
      • reflexive 43

      Eight relations

      • entails 401
      • subsumes 111
      • dissolves 106
      • opposes 103
      • is in tension with 70
      • supports 125
      • parallels 206
      • critiques 214

      Reading a row

      The number at the left of a row is how many steps of entailment or subsumption separate a derived proposition on it from an axiom. A counter, dissolution or critique that derives nothing sits on the row of the deepest proposition it answers. Solid lines are used for relations that affirm and dashed lines for relations that contest. The five arcs that bow out to the right and climb are the three loops in split-splat’s genealogy and the places where a voice subsumes an axiom. Counter-Stengers, the Synthesis, the three final papers and the objections I gathered from the published literature all read the paper from outside, so when one of them takes another voice’s proposition into its own account the line is drawn across rather than down. The bottom row holds the propositions that relate to nothing else. A gold ring marks the six ideas threaded through the loom on the main page. The first column holds the argument the Canonical paper and the Stengers companion make together, which the algebra records once; a small amber dot marks the 7 propositions only the Stengers companion makes. Hover a mark for every relation it takes part in, or select it to trace it.

      What the graph shows

      I ran a set of standard graph analyses over the whole algebra to find which propositions the rest depend on, which survive once every attack is counted, how the voices divide and who argues with whom. Select any proposition named below to trace it in the derivation above.

      The readings behind every figure: an entailment is a premise, and a proposition needs all the premises its derivation names. Opposing, criticising and dissolving count as attacks, and a tension counts as an attack both ways. The figures are computed from the algebra by a script, so they change when it does.

      The paper rests on three axioms

      The algebra records exactly one derivation for each of the 203 derived propositions, with no alternative routes, so the premises each rests on are fixed and none of them can be dropped. Traced back that way, every central idea of the paper stands on the same three axioms, A₂, A₃ and A₆, with one or two more for some. Counter-Stengers attacks all three, and nothing in the paper answers it.

      Most routes through the argument pass one proposition

      lies on more of the shortest routes between propositions than anything else in the algebra, scoring 0.253 where the next, “The six-step pattern,” scores 0.125. Every derivation of 20 other propositions passes through it, and it receives 13 contesting links from Counter-Counter, Counter-Stengers, Split-Splat and Synthesis.

      What survives the attacks

      Counting an attack as successful unless something in the algebra answers it, 360 propositions stand, 87 fall and 56 stay undecided. The paper’s replies to objections were written before the later voices, so the attacks those voices make on it mostly go unanswered, and 53 of the 87 Canonical and Stengers propositions fall.

      Canonical · Stengers22125322 · 12 · 53
      Counter-Counter6060 · 4 · 0
      Split-Splat1372116137 · 21 · 16
      Counter-Stengers7613976 · 13 · 9
      Synthesis65965 · 6 · 9

      The paper’s fallen propositions that the most others rest on, with the propositions that attack each:

      • by ,
      • by
      • by ,
      • by , , , and 5 more
      • by , ,
      • by , ,

      Where a reader has to choose

      The 56 undecided propositions fall into 16 independent standoffs. Each of them holds on at least one consistent reading of the algebra and none holds on every reading, which leaves 1,327,104 consistent readings in all. The largest standoff turns on : whether the paper’s replies to the objections from relativism, intention, scope, social ontology, deflation and labour stand depends on whether a reader accepts Split-Splat’s claim that the question itself is stolen.

      Three standoffs where two propositions attack each other and neither wins:

      The voices divide into two sides

      Reading affirming links as agreement and contesting links as conflict, the best possible division of the algebra into two consistent sides, which the solver proves optimal, still leaves 89 of 987 links (9.0%) running against it. Counter-Stengers sits 81% on one side and the Canonical and Stengers propositions 86% on the other, with Split-Splat and the Synthesis mostly alongside the paper and Counter-Counter divided almost evenly.

      Canonical · Stengers721272 · 12
      Counter-Counter382438 · 24
      Split-Splat13430134 · 30
      Counter-Stengers197919 · 79
      Synthesis611961 · 19

      How each voice argues

      Depth counts the steps of entailment between a proposition and the underived ones it rests on. Counter-Counter and Counter-Stengers argue almost entirely by objection, so all 64 of Counter-Counter’s propositions and 73 of Counter-Stengers’ 98 sit at depth zero. Split-Splat builds the longest chains, up to 9 steps.

      VoicePropositionsAt depth zeroMean depthLongest chain
      Canonical · Stengers87301.675
      Counter-Counter64640.000
      Split-Splat1741001.889
      Counter-Stengers98730.313
      Synthesis80331.628

      Who argues with whom

      Each cell counts the links from the voice on its row to the voice in its column, affirming first and contesting second. The Canonical and Stengers propositions send one link to the three voices written after them, so the paper answers none of them. The Synthesis mostly agrees with it (37 affirming to 5 contesting) and Counter-Stengers mostly disputes it (20 to 86).

      From ↓ to →Canonical · StengersCounter-CounterSplit-SplatCounter-StengersSynthesis
      Canonical · Stengers87 / 110 / 5··1 / 0
      Counter-Counter24 / 35···0 / 1
      Split-Splat25 / 4559 / 1222 / 59··
      Counter-Stengers20 / 868 / 0·97 / 181 / 0
      Synthesis37 / 510 / 335 / 212 / 494 / 12

      The clusters follow topics

      Grouping propositions by how densely they link gives between 28 and 31 clusters over 30 runs, and those clusters match the voice labels poorly, at 0.17 to 0.25 on a scale where 1 means identical. The steadiest cluster that spans several voices gathers around , which sits with the same 17 propositions in every run, from Counter-Stengers, Synthesis, Canonical · Stengers and Counter-Counter. Event in receiving consciousness (T₂) lands in a different cluster on almost every run, which is what a proposition everything else routes through would do.

      The three final papers

      In September 2026 I put the paper through its own graph and rewrote it as three papers, one on the theory, one on the conditions of reception and one on the method. Their 24 claims sit in the grid and the derivation above as a band and a column of their own, joined to the older propositions each one takes up or corrects and to the attacks three coders judged against them, from the five other voices and from 23 objections I gathered from the published literature.

      Creativity as reception: the theory
      No.ClaimTakes upCorrectsAttacks judged
      Encounters physically change brainsA₇—6 miss
      Conditions decide what an encounter doesA₇ T₃₀ T₃₁ T₃₂ SY·A₁₇—7 miss1 answered
      Makers are changed by their own workT₁₁ T₄₃ SY·A₁₅ SY·C₄—4 miss
      Reception treated as evaluationA₂ A₃—4 miss
      FormT₆—4 miss1 answered
      Form-occasioned changeT₈—4 miss
      The creativity-eventT₁ T₈ T₉ T₁₃—13 miss5 answered1 partly holds
      Who can receiveT₂ T₃ T₁₁ T₄₃ B₄ SY·C₁ SY·T₉—16 miss2 answered
      What an event needsT₅ T₁₀ T₇ SY·R₁—10 miss1 answered
      Conditions are part of the eventT₃₂ T₃₀ T₃₁ T₇—8 miss
      Machines and originT₁₇ B₅ SY·T₂₃ SY·B₃—5 miss1 partly holds
      What the paper addsT₁₃ A₁ T₃₇ T₃₈ CS·T₃—8 miss
      Why the field looked elsewhereT₂₉ CS·D₃—8 miss
      Where the question comes fromT₁ T₃ SY·C₈ SS·T₅₀—10 miss
      Consciousness left openB₄—1 miss
      What cannot yet be measuredT₅₂ C₅ CS·C₃₃ K₁₃—8 miss
      Conditions of reception, magnitude and inequality
      No.ClaimTakes upCorrectsAttacks judged
      Unequal and destroyed conditionsA₈ T₃₀ K₉ K₁₀ D₁₀—8 miss
      Changes spread through behaviour———
      Every event countsT₁₅ T₁₁—2 miss2 answered
      No rankingT₃₆ T₅₇ T₄₁ SY·D₆ SY·C₂ SY·D₂—6 miss2 answered
      Why events are unequalT₄₀ T₃₁ T₃₃ T₃₄ T₃₅ SY·T₂₄ SY·D₂ K₁₀—10 miss1 partly holds
      Access is a matter of justice———
      PolicyT₄₅ T₅₁ T₃₄—1 answered4 partly hold
      Argument as data: a graph method for revising a theory
      No.ClaimTakes upCorrectsAttacks judged
      How this paper was madeX₁ X₄ SY·T₂₃—8 miss

      Eight tensions the paper leaves unresolved

      The argument algebra lists them in §11.1 and marks six as open and two as managed, and none of the eight is settled anywhere in the paper.

      No.TensionBetweenStatus
      1Origin-irrelevance vs the AI boundaryK₆ names itT₁₇ and B₅Open
      2Democratisation vs raritypossible for all but demanding and rareT₄₀ and T₈Managed
      3Reflexivity as honesty vs as capitalthe paper accepts but cannot escape itX₁ and K₁₄Open
      4Productive distance vs access-deprivationboth forces named explicitlyT₃₅Managed
      5The framework's universalism vs its Western originuniversal scope claimed from particular groundT₂ and A₁₁Open
      6Tractable conditions vs destroyed worldsthe analytical register is inadequateT₃₀ and K₁₀Open
      7Proxies as access vs proxies as biassurface-calibrated proxies distortT₅₂ and K₁₃Open
      8Listing limits as honesty vs as immunisationgenuinely undecidable from withinB₇ and K₁₉Open